Posts Tagged spirituality
7. You Sent Them Out Unarmed
As mentioned in my response to number 8, I think we do a fairly good job with regard to imparting quality doctrinal teaching and biblical literacy to our students. They study the Bible in our student ministry. They study doctrine in our student ministry. However, I think that Marc (the author) errs a bit too much if he indeed thinks that catechesis is THE solution. Catechesis or some sort of intentional discipleship is necessary to any ministry for growing believers; however, I am discovering more and more that a young person also needs to experience God in the spiritual life. I am not speaking of the Schleiermachian feeling based liberal theology that has birthed this hip nuance youth workers now call Moral Therapeutic Deism. What I am saying is that our young people need both to know the Triune God and to meet with the Triune God. He or she needs both instruction about God and his doings as well as to fellowship with him through spiritual disciplines and the life of the church. Personally, I sense that our student ministry is at the beginning of entering into a kind of discipleship that seeks to direct students to know God well and to experience his presence too. Here, there is an embrace of both catechesis and the spiritual life.
Now, I sense that our student ministry has some weaknesses too that we need to strengthen. First, while we dive deeply into the biblical text and doctrine every semester, I feel that the way in which I go about selecting biblical books to teach, theological themes to explore, or doctrines to learn is a bit aimless. This is what I am saying, I have six years with a student, 7th grade through 12th grade. Instead of a somewhat spontaneous selection of teaching content, I would like to see a discipleship plan or map for the whole six years . . . maybe even a couple of maps. The book Sustainable Youth Ministry speaks about the importance of developing a long-term teaching plan. This has been something that I have not yet implemented in our student ministry, but which I need to implement. I don’t want to totally remove spontaneity from the teaching curriculum of the youth ministry – come on, it IS youth ministry – but a plan or a map would give general direction for the six years of discipleship that we have with any given student. What do you think? We have six years with a student. What should be THE things that we cover, knowing that we will have Communities of Bible Study on Sunday mornings, Sunday Night Connect (our evening meeting), and Summer Small Groups, as well as at least 6 weekend retreats? This would be wonderful for our leadership team to help me think through. Second, we must continue to couple the knowledge of God and the experience of God hand-in-hand as a student ministry. I want our students experiencing God by answered prayer. I want them to fast and deepen their hunger for God. I want them to practice silence so that they listen to God in his word and to listen, as well as test, their own hearts and minds. I want them to practice personal bible study. I want them to be faithful in the sacraments of the church. I want them to participate in evangelism, real evangelism, where you actually share the gospel of Jesus Christ. So at Scofield, we are arming our students, but we can still do better. It isn’t simply a matter of them not being ignorant or biblical illiterate – which are not okay either – but it is also experiencing what we know about God to be true in our lives.
8. They Get Smart
I don’t agree with Marc here. Our youth group doesn’t dance around difficult questions. We embrace them, discuss them, argue from historic, orthodox Christian teaching, and attempt to humbly admit it when we must embrace mystery and trust God with things. We’ve talked, not directly, but about the ideas in the Epicurus quote. God is both willing and able to prevent evil. Has he not sent his Son to experience the full blow of evil? Does he not seek to unite believers with his Son by the Spirit in the fellowship of suffering? Is he not patiently waiting for all evil persons to repent and turn to him, before he finally and fully judges evil when the cup of his righteous wrath spills over and pours out every last drop? From where did evil come? From pride and disloyalty from within humans? How was it found in humans whom God created? It was enticed by the evil one, the Deceiver and Adversary of God. How was evil found in Satan? From pride and disloyalty from within the angel whom God made? Did God then make Satan evil? No, God tempts no one, for God cannot be tempted with evil, and he himself tempts no one (James 1:13). What then? God created angels and human as good, and he alone is righteous to determine what is good. In this mystery, it seems that what was good to him was to create beings with a will initially free to be loyal or disloyal, prideful or humble, worshipers or idolaters. However, when the angels and the humans were enticed by their own wills to turn from God; they irrevocably found themselves bound in slavery to evil that leads to death apart from God. Therefore, God must have in eternity past desired for us to know him as the one who is both merciful and judge. For because of evil’s presence, he redeems and judges. The Trinity must have desired to be known through the story of redemption. We talk about such things in our youth group.
However, my concern about our students going forward is not that some professor will make them feel intelligent because we have failed to do so. We give our students a lot to chew on, sometimes purposefully too much for sake of awareness. My concern is that many of our students have not either experienced evil in a life altering way, nor have they yet embraced the gospel to the extent that they will be able to interpret evil and fellowship with Christ in the midst of evil, nor have they yet developed the insight or possibly have not taken their fellowship with the saints deep enough in the local church so as to come to realize that the body of believers with whom they meet every week knows the grief of evil well, many of whom continue to rejoice in hope, endure in suffering, and persist in prayer. Despite our best efforts, some teens continue to perceive the local church as some kind of social club, which it is not, rather than a corporate fellowship with Christ and with one another as worshipers through both days of trouble and days of celebration. You can know about evil and all the philosophical debates, and yada, yada, but your real theology shows up when you experience evil.