Posts Tagged New Birth
Marc ends his previous post on “finding better feelings in other communities” with these words:
When they leave home, they realize that they can be “spiritually fulfilled” and get the same subjective self-improvement principles (and warm-fuzzies) from the latest life-coach or from spending time with friends or volunteering at a shelter. And they can be truly authentic, and they jump at the chance because…
3. They got tired of pretending:
Then he explains what he means by the weariness of pretending:
In the “best life now”, “Every day a Friday” world of evangelicals, there’s little room for depression, or struggle, or doubt. Turn that frown upside down, or move along. Kids who are fed a stead[y] diet of sermons aimed at removing anything (or anyone) who doesn’t pragmatically serve “God’s great plan for your life” has forced them to smile and, as the old song encouraged them be “hap-hap-happy all the time”. Our kids are smart, often much smarter than we give them credit for. So they trumpet the message I hear a lot from these kids. “The church is full of hypocrites” [brackets mine].
The idea that the Christian life is somehow a pathway to successful and prosperous living and a life in which you will be finally and fully comfortable and happy could not be further from the truth. This is a lie. A person only needs to read the Gospels and consider the life of our Lord Jesus to find that the way of Christianity is the humble path of the cross-shaped life. Resurrection only follows death. The Christian life is one that will cost you everything. It is only in this life in which we spend our lives for God that we find that he has indeed given us all things. On the other hand, the world is always searching for and never finding. And so some so-called evangelicals in an attempt to woo the world toward Christ, have forsaken the true gospel for a luxurious, false gospel. Young people who have an ounce of discernment take a glance at the Scripture and immediately pick up on the contrast that they see in the life of the Lord Jesus and his apostles as compared to some of the evangelical churches of our day. At some point, they either search for something deeper within the Christian faith, concluding that there must be more to it than this, or they “stop pretending” as Marc concludes.
Again, there is a sense in which I agree with Marc here; however, I feel like he again is missing a deeper issue. I feel that his worry is misplaced, or at least that he doesn’t say enough about what we should do. The local evangelical church’s response to this has to be twofold I think: (1) Teach and understand the doctrine of salvation that begins with the new birth, and (2) teach your church about proper ecclesiology between the young and the old, especially in the context of being a covenant member of a local church. At the heart of what real evangelicalism is, we find the doctrine of the new birth or regeneration. The thought that I as a pastor have to somehow manufacture a congregation in which there is no hypocrisy so that none of our teens get upset and “stop pretending” to be Christians is far-fetched and beyond my human ability. The answer to hypocrisy in the church as well as the answer to what happens when I see hypocrisy in the church is the Holy Spirit’s work in salvation. If a teenager has truly experienced the new birth, then he or she WILL persevere in the faith. The new birth is from the Holy Spirit (John 3) and the New Testament presentation of salvation is that the Spirit’s aim is to complete it (Romans 8:26–30). In the teen that witnesses hypocrisy in the local church, the Holy Spirit is present teaching that teen about things like we find in Paul’s prayer in Philippians 1:9–11. Not only this, but also the Spirit humbles the born again teen to consider his or her own hypocrisy. To go further, there is a test here for the young person, especially if they sense that they observed hypocrisy in an older saint. I recall teachings in the Pastoral Epistles that should cause pause to the young person who is quick to judge an older saint. I am not saying that what the young person observes as hypocrisy is not hypocrisy, but rather I am rather suggesting caution and humility to be practiced. Certainly, the apostle Paul calls the local churches to judge those who are within their assembly (1 Corinthians 5–6); yet the spirit with which we proceed in such a case should be one of humility, not arrogance or some threat of separation because “I’m tired of pretending.” The body of Christ is a family of sinners redeemed by grace. We eat the Lord’s Supper at a table of grace. Let’s seek to redeem and restore with humility through proper discipline and grace. For the young person to threaten and then actually walk away because he or she is “tired of pretending” reveals more about their own faith and ecclesiology than perhaps it does about their local church.
Just imagine for a moment the “I stopped pretending” young person’s response to God should he ask him or her about his or her reasoning for leaving the local community . . . “they were hypocrites, and I was tired of pretending.” I don’t think that is going to hold up well. IMO, that response will burn like wood, hay, and the like. Our young people (and all of us mind you) need a developed understanding of church membership and commitment to a local body. I’m speaking from what I see written in the Scriptures, especially as I begin a study on 1 Corinthians. Imagine being a member there! Plenty of hypocrisy-accusations to go around. Yet, the idea that leaving the local community is a valid option for any real Christian is absurd. No, the apostle along with the Corinthians sought to grow in grace and in this thing called the Church. I’m also speaking from experience. It was not long ago that there was an “exodus” of people from my very own local church, many of them probably claiming some level of discontent and some making accusations of hypocrisy as they headed off to other local churches that will surely be void of such hypocrisy (cue laughter). What I am discovering is that those who left revealed more about their poor ecclesiology and understanding of local church membership than they did about some kind of impenetrable hypocrisy that they supposed was present and that God was too weak to do anything about. Let be said and done in the local church this way, “rejoice in hope, endure suffering, persist in prayer.” Let it be said to the young person who is “tired of pretending”: Stop pretending. Be a real Christian. Believe on the Lord Jesus Christ, and glorify God in your local assembly. Keep going. Endure. Persevere. If you do, you’ll see God work, and you’ll witness hope spring up in your midst.
The next series of posts here at LevelPaths will consist of responses to Marc5Solas recent blog post entitled “Top 10 Reasons Our Kids Leave Church, which you can read here: http://marc5solas.com/2013/02/08/top-10-reasons-our-kids-leave-church/. A fellow youth worker directed me to Marc’s blog in March. I sat on it for a little while before I began responding to its introduction and its 10 points in our Scofield Student Ministry Facebook group page. I thought it would be helpful to myself, and potentially to other youth leaders and parents, if I responded on my blog too. Let me offer a few qualifications. I have not read all of the nearly 1,000 comments in response to Marc’s blog post, but kudos to him for getting us talking. Secondly, I am speaking largely out of my personal experience as a pastor engaged in youth ministry at Scofield Memorial Church. At times, I’ll speak outside of my context, but I am largely speaking out of my own context and then making applications on a broader scale to youth ministries in conservative, evangelical local churches.
With that said, here is my introduction to the topic. The next post will examine Marc’s intro to his article.
I would say that these 10 things have definitely been weaknesses in the evangelical church’s ministry to young people. The other accompanying (and perhaps more severe) problem is the appetite of young people (and old people) themselves. There is very little hunger for God within. TBH, and this will be painful, if you were to ask me how many of our youth group members hunger for God, the list would be fearfully short. Now, there are many coming to our youth group meetings regularly and many coming on trips or to events, but how many hunger for God?
So what do we do? Well, our job as church leaders has to be to pray and to do the things that create a hunger for God—no matter the ministry changes required. This is painful in the group because it effects the appetites that our students have been used to satisfying. In other words, we have to change the menu of their consumption in the student ministry. It must seek to nurture hunger for God.
Students need to fast and pray. They need to occasionally give up the things that typically satisfy their appetites (food, socializing, media, phones, video games, etc.) and pray for their slavery to these things to be broken and replaced by a hunger for God.
These are my initial thoughts. I write this with a heavy heart as I think of some of my own students, some of them “stars of the youth group,” who are no longer walking with God. I could provide you with a list, a list that makes me weep. Young person, is your hunger for God going to carry you into faithfulness and endurance after high school? Maybe you need to test yourself by such passages as 2 Corinthians 13:5; Hebrews 12:15-17; Deuteronomy 29:18-19. At Scofield, the whole church is being called to a commitment to fasting with the hope of a hunger for God to be ignited. O how we need to hunger for God.
I reflected a lot on this last night and this morning. As I look at our last four senior classes, most of them are still walking with God. If I go back five years, that class is struggling. While many of these former students and many of our current students are “striving” to walk with God, my question in the previous post is who among you has a hunger for God? This is a different question. Obviously this is true for a non-Christian, but even the Christian can find himself or herself in a period of dryness in which his/her inner appetites are being satisfied by things – and very good things mind you – other than God. I’ll post more in this later.
I am using strong language to you students because this article and my comments are mostly of the nature of a warning. A warning comes from an observation of things that could be symptomatic of a deep pattern that could eventually lead to devastating spiritual consequences. The book of Hebrews is filled with warnings to Christians. It is the job of a pastor to warn the sheep of the dangers ahead. This is what I am doing. I hope you catch the spirit of my warnings.
So with that said, how may one assess whether or not he or she has a hunger for God? Let me back up even further, from where does a hunger for God come? This hunger is not something humanly manufactured, but rather it is divinely imparted. The Spirit of God in us creates a hunger for God. Now, there are many things that may nurture a hunger for God – local church life, fellowship with Christians, Bible reading, prayer, etc. However, those things that may nurture a hunger for God are NOT the things that CREATE a hunger for God. The Spirit of God alone is able to CREATE a hunger for God. For example, yesterday, I got in my car, put on my sunglasses, put in a Lecrae CD, and drove to my youth ministry office at Scofield. Not too far along my way, the Spirit of God said to me, “Rex you are not a Christian because you listen to Lecrae.” Then, he said, “Rex you are not a Christian because you are a youth pastor at Scofield, or because you have a degree from DTS.” Finally, he said, “Rex you are a Christian because I have set apart Christ in your heart as your Lord and Savior. Rex, you are a Christian because I made you one in Christ.” I promptly turned my music off, and turned my heart to the Lord Jesus and worshiped for awhile.
It is the Spirit of God who regenerates us and awakens us to eternal life in Jesus Christ. Further, we may assess our hunger for God by testing our alignment with the aims of the Spirit of God. If he is the source of a hunger for God – and I believe the Bible points us to him – then we may compare his hungers/aims/appetites with our own hungers/aims/appetites, and at least gain some idea of the work of the Spirit in our lives, which is the mark of a true Christian. There is much that could be said here about the aims of the Spirit, but I’ll limit it to three under which I think we may fit everything else we might say. Here they are: (1) The Spirit aims to teach the Christian the truth about Jesus Christ, his faithful life, his death that brings pardon and liberty, and the power of his resurrection (John 16:12-15; 1 Cor. 12:3). (2) The Spirit of God aims to conform the Christian to the image of the Son of God (Romans 8:9-11, 26-29). (3) The Spirit aims to build the Body of Christ into a holy place where God dwells and where God is present and where God is worshiped (Eph. 2:11-22; 1 Cor. 3:16-17; 1 Cor. 12; Eph. 4:11-16).
So, how do we know if we are hungry for God? One way to test our hunger may be to test our alignment with the hungers/aims of the Spirit of God. Because if he is indeed in us, then we should expect to find his hungers in us. What if we don’t have an appetite for the aims of the Spirit? Well then, it would seem that one of two things are true: (1) Maybe you never had the Spirit of God, which means that you are not a Christian. There is no such thing as a Spirit-less Christian. It is the Spirit that awakens you to Christ. So maybe you have been a part of the life of the church for years, but you never received the Holy Spirit who truly leads us to Christ. What do you do? Seek God for the Spirit of God and for the Spirit to reveal Christ to you and to create the above hungers in you. Just ask. God is good. He isn’t stingy. He’s not somehow dangling a bait our in front of you that you cannot reach. Listen to the word of God here: “The Lord is not slow concerning his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Peter 3:9). “But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:12-13). Ask God for the Spirit and receive Jesus. (2) Maybe you have the Spirit of God, but at some point you turned away from the Lord, and you have replaced the Spirit’s aims with aims/hungers of your own. This is called grieving the Spirit (Eph. 4:30) or quenching the Spirit (1 Thess. 5:19). The danger of this is what we read about in Deuteronomy 29:18-19. One who was once a worshiper with a hunger for God, turns from God, and becomes an idolater. When we go down this road, we grieve the Spirit who’s aims are so very different for us. We put out the fire for Jesus that he is seeking to ignite in us. You are numbered among the people of God; you are a Christian, but you have subjected the Spirit of God to your flesh instead of subjecting your flesh to the Spirit of God. This ends my warning to students. Next post will critically examine our student ministry in light of Marc5Solas’ article. Feel free to comment, converse, question, etc. Love you all dearly.