Today, after meeting with a dear friend from my days at Dallas Theological Seminary, I picked up a copy of More Light on the Path: Daily Scripture Readings in Hebrew and Greek by David W. Baker & Elaine A. Heath with Morven Baker. Obviously, I am only one page beyond the introduction, but I think I am going to enjoy this book! Each daily reading begins with a title, a prayer, and a short passage from both the Hebrew Scriptures (OT) and the Greek Scriptures (NT).
Today’s reading was from Genesis 1:1-2 and John 1:1-2. As I was stumbling over the Hebrew text, I saw something to which I have not given attention in the past. In Genesis 1:2, there seems to be a parallelism between these two statements:
And darkness [was] over the face of the deep,
And Spirit of God was hovering over the face of the waters [translation mine].
In the past, I have always heard and mostly assumed that the “darkness” was a sort of evil presence. Now, I know that “the deep” and “the waters [of the sea]” can at times communicate the concept of an eerie evil lurking below beyond human vision. However, I am now not certain that “darkness” in Genesis 1:2 is a reference to evil. Rather, just the opposite, I think it may be a reference to the divine presence of the Spirit of God.
There are other places in Scripture where this particular Hebrew term for “darkness” is found to surround the presence of God. For example, HALOT references Deuteronomy 5:23 and 2 Samuel 22:12. The Deuteronomy passage reads,
And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders [ESV].
2 Samuel 22:12 reads,
He made darkness around him his canopy, thick clouds, a gathering of water [ESV].
Now, HALOT specifically places the Genesis 1:2 in the category of “cosmic darkness” along with the use of the term in places like Genesis 1:4, 18; Psalm 104:20; and 139:11. However, if there is indeed a parallel connection between “the deep” and “the waters,” may there also be a connection between “darkness” and “Holy Spirit”?
The term was employed in Deuteronomy when Moses reviews the contents and giving of the Decalogue. Israel is called to remember the glorious and great presence of God that consumed the mountain. Out of the darkness (5:23), the voice of God came and delivered the law. In 2 Samuel, the term is again employed, but this time in a song of David “on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul” (2 Samuel 22:1). In verses 2-4, David proclaims the strength of the deliverance of God. Then, he goes on to describe the terrible calamity in which he found himself (vv. 5-6). It was as if he drowning in the sea because death was tugging him under. Death seemed inevitable. But then, David cries out to the Lord out of his distress, and the LORD hears David from his temple (v. 7)! Now, verses 8-16 paint a majestic, jaw-dropping, glory-shot of the descent of the LORD to deliver David from death. It is in the midst of this description of the LORD that the term for “darkness” is used in 22:12. The sight, the sound, the feel, the internal stripping away to bareness that the Lord’s presence causes upon the whole of creation is overwhelming. He will deliver David, and David’s enemies will cower in the presence of his God. It is an amazing scene.
Thus, let’s return to Genesis 1:2, and consider afresh “the darkness [that was] over the face of the deep.” Could it be that we have here a reference to great and glorious presence of God who will subdue the deep by the power of his word and the majesty of his presence? The idea of the “dark” presence of the Lord should create within us a reverence for his transcendence, a proper fear for his immense power, and an embrace of the power of his word.
May God be blessed today.