Archive for September 24th, 2012

Quoting Bonhoeffer #10

Through such experiences, Bonhoeffer’s heart for the first time awoke to the plight of the poor and the outcast, which soon became an important theme in his life and theology. In the letter to Rossler, he touched upon this too:
Every day I am getting to know people, at any rate their circumstances, and sometimes one is able to see through their stories into themselves – and at the same time one thing continues to impress me: Here I meet people as they are, far from the masquerade of “the Christian world”; people with passions, criminal types, small people with small aims, small wages and small sins – all in all they are people who feel homeless in both senses, and to begin to thaw when one speaks to them with kindness – real people; I can only say that I have gained the impression that it is just these people who are much more under grace than under wrath, and that it is the Christian world which is more under wrath than grace [Metaxas in Bonhoeffer, 79].

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Concept of “Burden” in the OT and NT Greek Scriptures with Some Insights into the Apostolic Fathers: Part 2

The Hebrew term משא can mean any of the following:

    carrying (a load) as in 2 Chron. 20:25

    a load or a burden for an animal to haul as in Ex. 23:5; Isa. 46:2 or for a person in charge of transport as in 1 Chron. 15:27

    a metaphorical burden or load on someone or on someone’s soul as in Num. 11:11–17; Deut. 1:6–17, or a person who has become a burden (for various reasons) to another person as in 2 Sam. 15:33; 19:36; Job 7:20

    a double meaning with the idea of “pronouncement” combined with the previous meaning as in Jer. 23:33–38

    a pronouncement, or an oracle as in Mal. 1:1; Zech. 9:1; 2 Kings 9:25

In the following posts, we’ll begin to take a look at the Greek terms that were employed to translate this term massa.

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